“We ought to be comrades,” answered Joan, with a smile. “I, too, am trying to help the People.” “Perhaps it’s wrong of me,” she said. “But it makes me so sad. And I can do nothing.”!

Joan was worried. “I told Dad I should only ask him for enough to make up two hundred a year,” she explained. “He’ll laugh at me for not knowing my own mind.” There he should have stopped. It would have been a good note on which to finish. But it seemed there was another point he wished to make. Even to the sinner Calvary calls. To Judas—even to him the gates of the life-giving Garden of Gethsemane had not been closed. “With his thirty pieces of silver he could have stolen away. In some distant crowded city of the Roman Empire have lived unknown, forgotten. Life still had its pleasures, its rewards. To him also had been given the choice. The thirty pieces of silver that had meant so much to him! He flings them at the feet of his tempters. They would not take them back. He rushes out and hangs himself. Shame and death. With his own hands he will build his own cross, none to help him. He, too—even Judas, climbs his Calvary. Enters into the fellowship of those who through all ages have trod its stony pathway.”

They were to be found at every corner: the reformers who could not reform themselves. The believers in universal brotherhood who hated half the people. The denouncers of tyranny demanding lamp-posts for their opponents. The bloodthirsty preachers of peace. The moralists who had persuaded themselves that every wrong was justified provided one were fighting for the right. The deaf shouters for justice. The excellent intentioned men and women labouring for reforms that could only be hoped for when greed and prejudice had yielded place to reason, and who sought to bring about their ends by appeals to passion and self-interest. “We ought to be comrades,” answered Joan, with a smile. “I, too, am trying to help the People.” “No,” she whispered. “Of course not. I don’t like your tie.” It seemed to depress him, that.